Showing posts with label Mary. Show all posts
Showing posts with label Mary. Show all posts

Friday, April 6, 2012

Good Friday: April 6, 2012


GOOD FRIDAY 2012
April 6, 2012
PREACHER:
Pastor Carrie Smith
John 18:1-19:42
“Meanwhile, standing near the cross of Jesus were his mother, and his mother’s sister, Mary the wife of Clopas, and Mary Magdalene. 26When Jesus saw his mother and the disciple whom he loved standing beside her, he said to his mother, ‘Woman, here is your son.’ 27Then he said to the disciple, ‘Here is your mother.’ And from that hour the disciple took her into his own home.”









♪Jesus, keep me near the cross;
there a precious fountain,
free to all, a healing stream,
flows from Calvary's mountain.
Refrain
In the cross, in the cross,
be my glory ever,
till my raptured soul
shall find rest beyond the river.

It’s difficult to picture Mary, the mother of Jesus, standing near the cross. How does a mother watch a son die? How did she not lash out with anger at those who were causing him pain? How did she survive those six long hours as he suffered there before her?
Scripture doesn’t tell us how Mary felt, or what she said, as she stayed there near the cross. We don’t know if she stood silently, if she wailed loudly, or if she argued with the soldiers. We only know that she was accompanied there by her sister, by Mary Magdalene, and by the disciple Jesus loved. The rest is left to our imagination.
But for most of us, we don’t have to stretch our imaginations too far to know what those hours were like. If we’ve lived life at all, we’ve known suffering. If we’ve loved at all, we’ve known loss. And perhaps we can therefore relate to Mary’s need to stay there, near the cross, and to experience each moment, even when those moments are almost unbearable.
In my experience as a pastor, I’ve stood with others who, like Mary, remained steadfast at the foot of the cross: Parents who sit vigil at a hospital bed for days. Spouses who act as caregivers for ailing partners, year after year. Families who stand by loved ones struggling with mental illness or addiction. Friends who stay with the grief-stricken through long nights of doubt and sorrow.
I don’t know Mary’s pain of losing a son in a public execution. I have, however, lost much-loved and longed-for babies. My spouse and I have suffered three miscarriages over the years. And while I’m grateful I don’t know what it’s like to watch my child suffer and die like Mary did, I do know what it’s like to ache for my child. And I know what it’s like to want to hang on to the moment, and to stay present at the cross, no matter how painful it seems.
For me, it was the last day of being pregnant that I wished would last forever. I would cling to those hours of hope before the lab tests came back--dreaming of names and planning for the future. And then, even when things looked grim, I would still cling to each moment, still pregnant with hope, making bargains with God, if only my child could be saved. I would have endured bed-rest for months. I would have taken vitamins, injected hormones, and suffered anything necessary for a successful pregnancy. “Jesus, keep me near the cross”, I prayed. I would have stayed there forever, if it could have made any difference.
What was Mary thinking in those hours at the foot of the cross? If Jesus, the Son of God, felt forsaken on the cross, how must Mary have felt? After all, the God who had chosen her for this role as blessed virgin, theotokos, mother of our Lord, was now the same God who allowed her beloved son to be crucified. Did she bargain with God? Did she pray for more time, or did she just pray his suffering would end? Did she, like Jesus, feel abandoned and alone?
Mary may have felt alone, but Scripture tells us that Jesus remembered her. Even in his suffering, he cared for his mother. He didn’t send her away so she wouldn’t have to see. He didn’t tell her not to cry or not to be angry. And, most importantly, he didn’t magically take away her pain and suffering. But seeing her there, his heart was turned toward her and toward the disciple he loved, and from the cross he provided for their mutual care and companionship. “Woman, here is your son.” he said. Then he said to the disciple, “Here is your mother.”
This moment is so important to Christian tradition that it is honored as one of the Stations of the Cross. We linger here, at this point in the story, because it’s a moment that tells us much about Jesus, about the cross, and about our own suffering.
Caring for his mother and the beloved disciple in his last moments, Jesus shows us that in death, as in life, he was about giving to others. From the cross he gave Mary a new son to care for her. In the same way, he gives us all the promise of new life.
Reaching out in love even as he struggled to breathe and to withstand great physical pain, Jesus shows us that the cross doesn’t have the last word. No matter what the powers and principalities of this world may do to us, nothing can take away our humanity or destroy our spirit: neither oppression, nor disease, and nor even death.
And above all, joining his mother and beloved friend in a bond of companionship , he taught us something about our own suffering. When we are standing at the foot of the cross, facing something unimaginable—the death of a loved one, a medical diagnosis, a life crisis, or the death of a relationship—Jesus is there, too. He knows our suffering. He looks upon us with love. And he provides for us, joining us together in the bonds of community, in mutual care, in prayer, and in love for one another.
French poet Paul Claudel wrote: “Jesus did not come to explain suffering nor to take it away; he came to fill it with his presence.” As we gather tonight near the cross, standing vigil with Mary and her sister, Mary Magdalene and the disciple Jesus loved, we pray for the strength to remain here. And we give thanks to God for Jesus Christ, who knows our suffering; who is with us in our pain; and who by his suffering and death has redeemed the world. Amen.

Tuesday, December 6, 2011

2nd Sunday of Advent: Instant Christmas?


2nd Sunday of Advent: December 4, 2011

Mark 1:1-8
Preacher: Pastor Carrie B. Smith

Grace and peace to you from God our Father and the Lord Jesus Christ. Amen.

One day earlier this week, the first week in Advent, I saw a television commercial that caught my attention. As I remember it, it features a family finishing up Thanksgiving dinner. As Grandma and Grandpa are being walked to the door, they comment on the perfection of the turkey and the quality of the stuffing and pie. “Wonderful, as always!” they say, “Happy Thanksgiving!” As the front door shuts behind them, a visibly tired wife turns and leans on the door, no doubt thinking about the work of cleaning up that delicious Thanksgiving feast. But then, she notices that her house has been magically transformed from a Thanksgiving feast into a Christmas paradise! The tree is up and lit, the rooms are decorated, and the husband (in a red and green holiday sweater, of course) sits in front of the roaring fire with two glasses of wine—one for him, one for her. Instant Christmas! And the tagline of the commercial is: “Santa has elves; you have Target.”

On a similar note, just yesterday a Texas friend commented on Facebook that she had received an email coupon from Hallmark, to be used on the “5th and 6th days of Christmas”. According to Hallmark, the 5th and 6th days of Christmas are tomorrow and the day after. Now I know we call this entire time between Halloween and New Year’s the holiday season, but I wasn’t aware that this year we were skipping all the weeks of December! This year, it seems, we’ve already arrived at Christmas—instant Christmas!

Lest you think I am an Advent Grinch, out to steal your Christmas joy, let me assure you: my Christmas tree is up at my house, too. I have lights on my house and holiday CDs playing in my car. What’s more, I’ve already worked my way through a goodly portion of a bottle of my favorite holiday drink (Bailey’s Irish Cream) as well as several packages of Christmas-colored Oreo cookies and an embarrassing number of Starbucks Peppermint Mochas. I love Christmas!

But I also love Advent, and here’s why: Advent prepares me for the joy Christmas brings. The decorating, the planning, the shopping, the baking, the candles on the wreath, the chocolates in the calendar, the singing, the wrapping…and the waiting—are all important parts of being ready. If elves did arrive after our Thanksgiving meal to magically deliver “instant Christmas” to our house, it just wouldn’t be the same! Time for preparation is a gift. Advent is a gift.

What’s more, Advent is a gift we receive nowhere else, except for in church. That’s why, today, things might look a little barren behind the altar. Gone is the vibrant greenery of the Epiphany season. We don’t yet see the baby Jesus or the shepherds or the angel announcing the good news. Red and green light bulbs and placemats and sweaters and Oreos may be populating our homes, but here in Sunday worship, we are welcomed by blue, the color of hope and expectation. The “Instant Christmas” outside is about having it all, and having it now—no waiting period required. Advent, on the other hand, is about expectation and anticipation. And so for these few weeks we sing “Prepare the royal highway, the king of kings is near” rather than “Noel, noel, born is the king of Israel.”

Advent is about expecting Jesus, and that’s why when you leave worship today, you will also see a new image of Mary hanging on Bethany’s art wall. This new painting, part of a series called “The Nativity Project”, is surprising in that it doesn’t show a traditional nativity scene at all. Instead, it portrays Mary cradling a very pregnant belly. It’s not “Away in a manger”, but rather “Come, thou long-expected Jesus, born to set thy people free.” It is hope and expectation. It is Advent, not instant Christmas.

It’s also true that “instant Christmas” isn’t to be found in the Gospel according to Mark. Today’s gospel reading starts off this way: “The beginning of the Good News of Jesus Christ, the Son of God.” We might expect the next verse to be: “Then the baby Jesus was born in a manger.” But instead, we hear that the beginning of the Good News came long before the stable and the manger. The beginning was even before John the Baptist appeared in the wilderness, preaching repentance. The beginning, according to Mark’s Gospel, is just as it was written in the prophet Isaiah, who said: “See, I am sending a messenger ahead of you, to prepare the way. A voice crying out in the wilderness: Prepare the way of the Lord. Make his paths straight!” In other words, the Good News of Jesus Christ began long ago, when God began preparing the world for the birth of the Messiah.

The incarnation was not instant! God has been preparing the world for Jesus—through the prophets, through the Word, and through the saints of all times and places. Today we especially remember John the baptizer and his important role in preaching repentance. His was the voice crying out in the wilderness that the people could not ignore.

But there were others, too. There was Abraham, and Sarah. There was Noah and Jacob, Rachel and Miriam. God didn’t start working in history on that holy night in Bethlehem. God has been at work throughout history, in all times and places, from creation to Bethlehem to Jerusalem and Golgotha and, ultimately, to the New Jerusalem. Christmas is not the beginning of the story, but it’s also good to remember that it’s not the end of the story, either! Amen!

Just as God has been at work in the world from the beginning of time, and has prepared us for the birth of the Messiah, so also God is always at work in our lives, preparing us for Christ to be born again in our hearts. God prepares us for new things, and this preparation time can be difficult. Darkness before there is light, and there is time in the wilderness before we hear a voice calling us out. When the rest of the world is celebrating Christmas, the Advent journey can be lonely, even when we trust that God is indeed preparing us for a new thing. Advent is a gift—but sometimes it’s a gift we’d rather not receive!

In preparing the world for Jesus, God sent John to preach the need for repentance, and I’m certain that was a gift not all were happy to receive. Indeed, as we prepare to celebrate the birth of Jesus, it seems a bit of a downer to think of the need to repent, to confess sins, and to straighten out our lives. Where is the Christmas joy in that? Where is the magic and the glitter in that message?

And yet repentance and confession are important parts of being prepared to receive Christ. I wonder if you’ve ever noticed that one of our favorite Christmas hymns, “Joy to the World”, actually resides in the Advent section of our hymnal. I suspect it finds its home there largely because of this phrase: “Let every heart prepare him room…”. And indeed, this is a wonderful Advent message, because this could be the call of John the baptizer! Let every heart prepare him room—let every sinner turn back to God—let every person be honest about her shortcomings—let all who are filled with hate make room for love—let all who are empty be filled with God’s grace and forgiveness.

God prepares us for Jesus, making room in our hearts for the Good News, and for the new possibilities that Good News brings. This Advent, consider the ways in which God is at work in your life. How is God preparing you for new things? Where are there paths in your life that need to be straightened out for Jesus to arrive? How can you make room for Christ in your heart or in your home? Above all, what gifts can this Advent season bring, that will prepare you to more fully experience the joy of Christmas?

Let us pray:
We praise and thank you, Creator God, for you have not left us alone. Each year you come to us, Emmanuel, God with us in a manger. Each time you come to us in the broken bread and the cup we share. In time or out of time, you will be revealed, and we shall see you face to face. Prepare our hearts to receive you. Amen.