5th
Sunday of Easter, April 28, 2013
Psalm 148;
John 13:31-35; Revelation 21:1-6
PREACHER: Pastor Carrie Smith
A
few minutes ago you heard the Confirmation students’ updated, “Mad Libs”
version of Psalm 148. Now, let’s read together Psalm 148 as it is printed in
your Celebrate insert:
1Hallelujah! Praise the LORD | from the
heavens;
praise God | in
the heights.
2Praise the LORD, | all you angels;
sing praise, all you | hosts
of heaven.
3Praise the LORD, | sun and moon;
sing praise, all you | shining
stars.
4Praise the LORD, heav- | en of heavens,
and you waters a- | bove
the heavens.
5Let them praise the name | of the LORD,
who commanded, and they | were
created,
6who made them stand fast forev- | er and
ever,
giving them a law that shall
not | pass away. R
7Praise the LORD | from the earth,
you sea monsters | and
all deeps;
8fire and hail, | snow and fog,
tempestuous wind, do- | ing
God's will;
9mountains | and all hills,
fruit trees | and
all cedars;
10wild beasts | and all cattle,
creeping things and | flying
birds;
11sovereigns of the earth | and all peoples,
princes and all rulers | of
the world;
12young | men and maidens,
old and | young
together. R
13Let them praise the name | of the LORD,
whose name only is exalted, whose
splendor is over | earth and heaven.
14The LORD has raised up strength for the people
and praise for all | faithful servants,
the children of Israel, a
people who are near the LORD. | Hallelujah! R
I
had a few other sermon ideas in the works this week, but yesterday morning, as
I walked my puppy Charlie around the neighborhood, all I could say to myself
was “Praise the Lord!” Praise the Lord, the sun is out! Praise the Lord, I’m
not wearing a wool sweater! Praise the Lord, it’s spring! Praise the Lord, God
is finally doing a new thing! Amen!
As
I walked, my mind kept going back to the psalm for today, Psalm 148, which
invites everything—from humans to sea monsters, from the sun and moon to fire
and hail—to praise God. It’s an invitation, not a command: and yet it’s clear
that in the psalmist’s opinion, whoever we are, whatever we are doing, we
should be about the business of praising God.
Music
is probably the first thing we think of when we want to praise God, and whether
we consider ourselves musically talented or not, many of us learned to praise
God with singing from the time we were little. Let’s test it out a bit. I’ll
sing the first phrase, and you finish it:
Praise him,
praise him, all ye little children….(God is love, God is love!)
Praise him,
Praise him….(praise him in the morning, praise him in the noontime.)
Hallelu,
hallelu, hallelu, hallelujah…(praise ye the Lord!)
(I will remind you that the Bethany choir meets on Wednesday
nights at 7:30 pm…)
Music
is most certainly a wonderful way to praise God, and we can look to the great
Lutheran musician Johann Sebastian Bach as an example of putting one’s gifts to
work for that purpose. In fact, Bach’s life motto was “Soli Deo Gloria” , which
means “to the glory of God alone.” Bach proclaimed that all the music we wrote was
written to honor God, not himself. This is
saying a lot, considering he wrote new music nearly every week for his job as
church organist! That’s a lot of praise!
On
the other hand, Bach also allegedly said, “Bring me a bowl of coffee before I
turn into a goat.”
So,
apparently, even J.S. Bach didn’t feel much like praising God until he had had
his morning cup of coffee, which makes me feel considerably better about
myself.
And
this gets me to the next point, which may very well be what you are thinking
right now:
“Praising God is all well and good, Pastor, but what if I don’t feel like singing praises? Never mind my lack of coffee or the lack of sunshine the last few weeks. What about the bombings in Boston, the explosion in Texas, the building collapse in Bangladesh, and the earthquake in China? What about the loss of our beloved Carol, whose funeral is tomorrow? How can we praise God in the midst of all this?”
“Praising God is all well and good, Pastor, but what if I don’t feel like singing praises? Never mind my lack of coffee or the lack of sunshine the last few weeks. What about the bombings in Boston, the explosion in Texas, the building collapse in Bangladesh, and the earthquake in China? What about the loss of our beloved Carol, whose funeral is tomorrow? How can we praise God in the midst of all this?”
If you’re thinking something along these lines this morning, you should at least know you’re not alone. We all struggle some days to praise God, especially when the world seems particularly un-praiseworthy. In fact, I wonder why this psalm was written. It could be that it was an especially beautiful spring day, like the one we had yesterday. It could be that the psalmist was walking in nature, as I was, and was inspired to write these beautiful words.
Or…it could be the psalmist was having an April like we just endured. Maybe these words weren’t written for the days when we have sunshine on our shoulders, but rather for the days when the sun seems a distant memory. Perhaps these words were written for when the rain and the cold, the violence and the loss in the world have taken away our “alleluias”. Maybe these words are both an invitation and a reminder to the creeping things and the flying things, to the trees and sea monsters and everything else, that life itself is a gift. That being part of this incredible creation is a miracle. That whoever you are, and whatever life brings you, you are to be about praising the One who created you. As it is written:
5Let them praise the name | of the LORD,
who commanded, and they | were
created,
6who made them stand fast forev- | er and
ever,
giving them a law that shall
not | pass away.
Of
course, this is easier for the sea monsters, cattle, fruit trees, and creeping
things mentioned in this psalm. They don’t have much choice in praising God! The
fire praises by burning. The creeping things praise by creeping. The sea
monsters praise by swimming. And the hail…well, I don’t want to think about how
hail praises God! But the point is, whether these creatures and elements of
creation feel like it or not, they praise God.
So
what does that mean for us, God’s creatures who struggle with the blessing and
curse of freedom, and of reason, and of feeling the weight of the world’s
sorrows? How are we to praise God?
“Worship”
is another way of saying “Praise God”, so I looked to pastor and author
Frederick Buechner’s definition of “worship”. He writes:
“To
worship God means to serve him. Basically there are two ways to do it. One way
is to do things for him that he needs to have done - run errands for him, fight
on his side, feed his lambs, and so on. The other way is to do things for him
that you need to do – sing songs for him, create beautiful things for him, give
things up for him, tell him what’s on your mind and in your heart, in general
rejoice in him and make a fool of yourself for him the way lovers have always
made fools of themselves for the one they love.” (“Wishful Thinking: A Theological ABC”,
pp.97-98)
Love
is the focus of the Gospel text for today, in which we heard again the words
Jesus left with the disciples at the last supper: “As I have loved you, so you
should love one another. By this they will know you are my disciples: if you
have love for one another.” This is Jesus commanding us to be about the
business of that first kind of praise—doing something for God that God needs to
have done. “Little children, I am with you only a little while longer,” said
Jesus. In his absence, God needs us to love the world the way he did.
Therefore,
we praise God when we love each other the way Jesus first loved us. We praise
God when we welcome sinners and tax collectors and Democrats and Republicans
and tree-huggers and former Pentecostals and doubters and all the rest to eat
the same bread and drink the same wine. We praise God when we challenge the
powers-that-be for the sake of the poor and the oppressed and those with no
voice. We praise God when we heal the sick and comfort the dying and wrap our
arms around the grieving and the lonely. We praise God by loving each other,
even when we happen to not like each other very much.
This
kind of love is no easy task. Jesus makes it sound so easy, sitting there at
the table with his friends! But when we read it today, we know just how hard it
was. We know about the cross. We know about the suffering. We know about the
tomb.
But
we also know about the empty tomb,
and Easter morning, and how Thomas touched the wounded hands and side, and how
the disciples came to know Jesus on the walk to Emmaus. We know how hard it is
to love someone to the end, because Jesus already did it! But we also have seen that because he loved us
to the end, death is no more. Mourning and crying and pain are no more, for the
first things have passed away.
Jesus’
love for us is how it is that we, his disciples, can love one another even when
it’s hard. His love is why we can praise
God even when the spring seems far off.
And
his love is also why praising God is something we need to do. Like the trees and the birds and the sea monsters,
we can’t help but sing songs, make art, dance, plant gardens, solve math
problems, balance the books, and teach children. We can’t help but sing at the
top of our lungs, like the guy I saw in the middle of the thrift store
yesterday, belting out the choruses to every song on the radio, bless his
heart! We can’t help but make fools of ourselves, out of love for the One who
created springtime, who placed women like Carol in our lives, and who
sent Jesus to be love-in-the-flesh.
Therefore,
let all things that have breath, praise the Lord! Alleluia, Christ is risen!
Christ is risen indeed, Alleluia!
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